James A. Edgerton spent formative years in Nebraska, where he became active in the New Thought Movement, emphasizing mental causation and spiritual idealism. He held leadership roles in the People’s Party, advocating for economic reforms such as free silver and regulation of railroads. Edgerton transitioned to the Prohibition Party, where he was nominated for Vice President in 1928, focusing on enforcing the Volstead Act. Throughout his career, he balanced his political pursuits with literary contributions, publishing several volumes of poetry and philosophical works.

James A. Edgerton's political identity is marked by an intriguing blend of metaphysical philosophy and staunch advocacy for temperance and prohibition. His involvement with the New Thought Movement and his philosophical work on the relationship between mind, spirit, and conditions reveal a deeply ideological approach to politics. Edgerton's economic stance, rooted in agrarian and monetary reform, juxtaposes his later unwavering support for Prohibition, creating a unique ideological tension. His rhetorical style likely emphasizes moral discipline and self-control, framing policy debates through a lens of spiritual idealism and disciplined thought.